The Divine Service is, first and foremost, God coming to us with His gifts of forgiveness, life, and salvation. The action is always from God to us. He is the giver, and we are the receivers. He speaks, and we listen. Faith, then, believes in the promises of God which were just spoken. Faith acknowledges the gifts received with eager thankfulness and praise, and faith extols the Giver for his merciful goodness.

What happens on Sunday morning is not merely something we do as an act of reverence to God. Worship should not be centered around an individual’s feelings, wants, or desires. God is not present in worship to entertain us but to save us.

The liturgy serves to provide the structure through which forgiveness, life, and salvation are delivered to the congregation. It provides the form and shape of the service. The liturgy has been developed over centuries from every time and place. The text comes from the Bible directly or from the church’s age–long treasury of prayers and poetry.

Yes! The early church always said, “What is prayed is what is believed.” In other words: “As we worship, so we believe; and as we believe, so we worship.” If someone wants to understand what we believe, they will need to join us in worship. A desire to change the music and liturgy may be a way to undermine the way Lutherans view the gospel and sacraments. An unhealthy change in worship may indeed signal an unhealthy change in doctrine.

The hymnal is one of the most important books in teaching the faith. The hymnal also serves as a daily prayer book. Through repetition of basic, Gospel–centered texts from Holy Scripture, the people of God are schooled in the fundamental teachings of the Christian faith. When the repetition of texts is abandoned in favor of new materials each week, it seriously compromises the faith of God’s people, especially children and the elderly.

Yes! Hymns are simply doctrine put into poetic form. Change the doctrine in a hymn, and you change the faith. Just because a self–chosen form of worship may appeal to an individual’s feelings or desires does not mean that it should be used. When a homemade order of service seeks to be “relevant”, it runs the risk of turning attention away from God and onto ourselves. When the Divine Service is faithful to the Word of God, it often has to take up the task of opposing the culture.
The hymnal is not the work of one person, one denomination, one culture, or one generation. Our hymns not only reflect the great Lutheran tradition, but they also come from ancient Hebrew, Greek, Latin, European, African, North American, and African–American sources.

The church’s music and hymns should focus attention on God’s plan of salvation, on the person and work of Christ, and on the nature and blessings of the Lord’s Supper. It should be Christ–centered and not man–centered. It should focus on what the people need (i.e. the forgiveness of sins) and not on what they want. It should be centered on building faith in Christ and not building up the emotions. It should be holy and not casual. It should be a common form and language for everyone (old and young, rich and poor, parents, and children) and not cater to one particular generation. It should focus on God’s gift of sacrament to us and not on man’s desire to appease God through sacrifice. The culture should not influence the church, but worship should influence the culture. The Divine Service should not be like the local pop concert. Instead, it is a “heaven on earth”. The Divine Service is holy and different than anything in this world.